Children Running with Swords
On Both Edges
To follow on from What's Happening, you must understand that what is being done is being done on purpose. The destruction, or deconstruction, of our society, its pillars and institutions, the rampant criminality, the normalization of pedophilia and the cartoonishly hypersexual crossdressers reading to children, the Liberation Theology of the Woke “Christians,” the flaunting of crooked “fortified” elections, the demonization of the unvaccinated, and the printing of trillions of new dollars all serve the same ultimate purpose: revolution.
Marx once identified the proletariat as the source of the revolutionary energy that would fuel the engine of Communist eschatology. Marx was clearly wrong, but much as the doomsday numerologist who’s prophesied date passes unremarkably, Marx, and his acolytes, went back to the drawing board to recalculate their gnostic numbers without ever addressing the underlying assumptions.
The modified calculations saw the laborers as a store of conservative energy, and an enemy of revolution in the aftermath of the industrial revolution that saw a dramatic improvement in both life and work conditions. It turns out that the proletariat has a vested interest in seeing their lives not be destroyed in Communist revolution.
Undeterred by questions of consequences the Marxists began a comprehensive survey through the Social Sciences of the items that tend to uphold the society – thereby being impediments to revolution – and mapped their total destruction well into the future. That was many decades ago, and the future is now.
Notably, this Marxian formulation relies on a critical factor that may be exploitable. For both the true believers – who expect the alchemical transmutation of the leaden society into the gold one upon collapse – as well as the more astute, natively psychopathological – who understand the destruction wrought is the end unto itself – the assumption is that people will, when provided with sufficient misery and a rather large finger pointing at an enemy, choose to topple that enemy on their behalf.
There is here a need to sufficiently indoctrinate not just the true believers, but a much, much larger contingent of society that their enemy is the same as the Woke’s. That is, however, obviously not correct. Their (mortal) enemy is, like ours, the Woke themselves, and this presents an opportunity that should be (and, notably, is already starting to be) exploited without hesitation. You see here that their overwhelming counter-hegemonic efforts to destroy society and inflict misery towards revolution can be turned to undermine them. There’s no particularly good reason the masses should enact revolution on behalf of the Woke. They should, in fact, enact revolution against the Woke.
To this end the polarization of the Woke should be fixed through repetition, through scorn, through mockery, through exclusion, and through the exercising of righteous anger publicly. They should be taken on in moral terms. They are not an impediment. They are not a slow driver in the passing lane. They are a legion of dump trucks driving the wrong way down every highway in America at double the posted speed. They are not impractical; they are evil. They are dangerous. They are not your opposition; they are your enemy.
Middle America must be made to internalize this deeply. Their grocery bill: Woke. The boy watching their daughter undress in the locker room: Woke. Their human resources department: Woke. The black guys hollering “cracker” at them: Woke. The white woman sneering “cis white male” beneath the mask: Woke. The abandonment of Americans in Afghanistan: Woke. Social Emotional Learning: Woke. Their mother drowning in pink froth for “equity”: Woke.
The Woke are like children running with sharp swords at full tilt downhill. Revolutionary energy can cut both ways. Give them no quarter. Turn the tide. Redirect their efforts against them.